My heart has been burdened of late due to some heinous
things happening around our world. November 13, 2015 witnessed a series of
coordinated terrorist attacks on the city of Paris, France that resulted in the
death of 130 people and wounding of 368 others.
Yesterday, December 2, 2015, America experienced the horrible deaths of
14 people and the wounding of 18 others (not including the deaths of the 2
terrorist perpetrators at the hands of police personnel) at the Inland Regional
Center – an organization that serves developmentally disabled individuals in
the San Bernardino and Riverside areas of California. These two incidents serve
as examples of an escalation of crime, murder, and terrorist activity in our
country and around the world in the last decade and a half. Yet, it is not the
criminal violence and grotesque acts of a few that has my heart burdened.
Today, as I turned on the news channels and opened my
browser to catch up on what’s happening in the world, I was hit by articles
bashing conservative presidential candidates for calling our nation to
intercede in prayer to God over the California attack. The outright mockery of
American leaders who sought to turn to God for guidance, comfort, and peace in
the face of a despicable act by mainstream media and liberal politicians
flabbergasted me. No, it is not even the thick-headed desire of some in our
nation to divorce God and Jesus Christ from life’s equation that has my heart
burdened.
What is it, then, that has my heart so broken this morning?
It is the detrimental effect that the problem of evil and Christians’ mishandling of
life’s sufferings, such as the above, will have on our ability to evangelize
our spheres of influence (aka Oikos) that has my heart hurting today. Please don’t misunderstand my statement.
You see, God has supernaturally and strategically placed into the lives of
every believer an average of 8-15 people with whom we “do life”. At our church,
we call those our Oikos – our extended households. It is our individual
responsibilities, as believers, to fulfill the Great Commission by reaching
into those Oikos networks / spheres of influence with the truth about sin,
brokenness, Jesus Christ, repentance, and faith – i.e. the gospel – so that the
lives of those in our respective Oikos networks might be eternally changed by
God. Terrible acts like the Paris and San Bernardino attacks will undoubtedly
cause people that we, as Jesus-followers, “do life” with to ask the hardest
questions of all: “Why did God do this?”
“If God loves people so much, why is there such horrible evil in the
world?” “If God is so perfect and loving, why did He create such a horrible
world?” and the list could go on.
The answer to these questions and others like them is simple
and straight forward. As believers who desire to see those in our lives
eternally changed by the gospel, we must be ready to answer these questions as
1 Peter 3:15-16 tells us. How then, do you answer such questions?
God Made Everything Perfect
On the sixth day of the creation week in Genesis 1:31, God
looked over everything He’d created, over the entire universe from the smallest
speck of microbe to mankind whom He’d created in His image and declared it all
“very good”. God’s proclamation about creation was that all that He’d made was
as good as it gets. God’s original design for the universe and mankind was that
we be able to have a relationship with Him in perfect harmony, perfect peace,
and perfect holiness. This was how God originally created mankind and the
universe in which we live.
Sin Broke God’s Design
Genesis 3 records how mankind and the universe got into the
mess in which we now live. Satan, the serpent, tempted Adam and Eve; calling
into question God’s command not to eat the forbidden fruit. Adam and Eve,
mankind’s progenitors, disobeyed God and ate the fruit in obedience to Satan.
Genesis 3:8-24 records the results of mankind’s sin. Mankind died spiritually.
Because of this, our perfect relationship with God was broken. You see this in
Adam and Eve’s hiding from God and in their expulsion from the Garden of Eden.
Because of man’s sin, the earth (created universe) and woman’s child-bearing
were affected. What does this mean? Now, as a result of man’s sin in
disobedience to God, life is difficult. Death and suffering, otherwise unknown
in God’s original design, are now the ever-present constant in the universe.
Romans 5 tell us that the entrance of death and all its attendant circumstances
(disease, suffering, evil) is the result of Adam’s original sin; sin which all
mankind perpetrates by nature and by choice. Let’s blame Adam! We can’t. Romans
5:12 reminds us that, yes, death came as a result of Adam’s sin, but it also
comes to us all because we all sin. Every human being is responsible before God
for his own sin.
Sin broke God’s original design and brought the suffering
and death we experience in our world today. God can’t be blamed for it. The
Bible is clear that the mess in which we now live is completely our fault.
Jesus is the Solution
How do we deal with the problem of sin and the brokenness of
our world? God, in His rich mercy, grace, and love sent His Son, Jesus, to
become a man so that He could die to pay for humanity’s sin and reverse the
curse of our rebellion against God. In short, Jesus came so that He might
restore God’s original design and fix the brokenness that sin brings. Romans
5:15 through the end of the chapter tells us that just as sin, death, the
curse, and condemnation came by the sin of one man, Adam, so also justification
(being declared righteous), life, reconciliation and a relationship with God all
come through one man, Jesus Christ. Jesus came to pay the penalty our sin
required so that all who believe might be redeemed from sin and its curse.
If God is to be blamed for anything, then blame Him for
loving us enough to send His son to die for us. Yet, if Jesus is the solution
to sin’s curse, and He’s already died to make things right, then why is the
world still a mess? Simple. God is preserving the world from being as bad as it
could be. Jesus Christ is holding the universe together (Colossians 1:17) and
the Holy Spirit is restraining the full effects of sin and the curse for now (2
Thessalonians 2:7). God’s patience and kindness in not obliterating this sinful
universe right now are intended to lead rebellious mankind to repentance and
faith in Jesus (Romans 2:4).
Furthermore, God gave to mankind one of the greatest gifts
and most awesome responsibilities ever: the freedom to choose. While the
payment for sin is universal – Christ died for all men (2 Peter 3:9; 1 Timothy
2:3-4) – the responsibility to repent and believe the gospel is individual.
Each and every sinner must personally repent and turn to Christ in belief of
the gospel. God is not forcing salvation upon mankind. He calls men to
repentance and faith, but sadly, not everyone responds to the gospel’s call in repentance
and faith. Thus, the curse of sin remains in force until the day when human
history will end and God will make all things right according to His will
(Romans 8:22; 2 Peter 3:10-13).
I am not calloused toward the suffering of those in Paris or
San Bernardino or next door to me. My heart aches for those who have lost loved
ones in these horrible crimes, but it aches even more knowing that some, maybe
even many, of those who died will undoubtedly now spend eternity in Hell
because they didn’t know Christ. I wonder then, what if something like this
happened to someone I know personally? What if someone in my Oikos, one of the
people God has divinely ordained for me to “do life” with, were to die
suddenly? Would they know Jesus? Would they go from this world to heaven? Or,
will I keep silent and refuse to answer the tough questions of life and see
them slip away into an eternity in Hell?
My heart aches for Christians who refuse to live life on
mission. It throbs and screams for us to remember that as much as we all want
to defend our American freedoms, we are citizens of Christ’s kingdom first and
foremost. I fear that we, the Church, have forgotten that we are salt and
light. I wonder if the blatant mockery of those who are calling our nation to
pray in light of the San Bernardino tragedy isn’t evidence of the Church’s
failure to be salt and light. While only God can remedy the evil and brokenness
of this world, He has chosen and commanded us to be His emissaries; His message-bearers
to our relational worlds - to our respective Oikos networks.
So, yes, my heart aches right now for what is happening in
America. It hurts for those in California who are injured, for those who must now bury their dead, and for the family of those who perpetrated this crime. It aches for believers who are more intent on ranting against
political liberalism and less intentional about living on mission. Standing for
what’s right begins with living on mission. On a global scale, when I realize
that the world’s most urgent need is Jesus, then I’m beginning to get it. On a
national scale, when I realize that Washington D.C.’s greatest need isn’t a new
president, congress, or Supreme Court, it’s the gospel, then I’m beginning to
get it. When I realize that my neighbor’s, my co-worker’s, my family’s, my
friend’s only solution to their brokenness in life is Jesus Christ and the
eternal life that only comes through Him, and that it’s my responsibility to
reach them with the gospel’s truth, then I’ve got it and I’m on mission.
There are answers to the tough questions about evil in the
world. As the Church, may God help us not to get discouraged by tragic events and
distracted to live off-mission. Rather, let the brokenness of life that results
from sin move you to intentionally live on mission and open doors for you to
reach your world with the gospel of Jesus Christ by being able to provide the answers to life's questions that only God can answer.
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